Monday, February 12, 2018

Alex Phistry on Sista's Makin' Moves

In “Sista’s Makin’ Moves” by the Sista II Sista Collective, there is an overwhelming sense of solidarity and strength. One of their main arguments is best summed up in a few lines from the poem that the piece opens with: “We understand the irony of power, / that those who are vulnerable, / in fact are a source of strength, / Because the meek shall inherit the earth,” (196). These lines best describe the ideology behind SIIS fighting against systems of injustice and violence.
SIIS’s commitment to fighting against systems of violence and injustice, particularly events such as their 2002 Action Day mentioned on page 202, make me think about the aforementioned “irony of power.” The fact that these women retaliated to the murder of two teen women of color by the police in their community took a lot of bravery and courage. Of course, since the power structure they are fighting against favors the state, the women were then put under surveillance and subject to police harassment. This goes to show that the power structure these women are looking to fight against is dominated by those in which it favors. However, since SIIS knew this and knew they were not the only group being targeted by the state. While they were prepared to deliberately address systems of violence with events such as their Action Day, they dedicated more time to organizing in order to work with the system which they wanted to overthrow.
Systems of violence and injustice, especially against women and marginalized communities, exist pretty much everywhere. These systems exist to uphold the hegemonic, heteronormative, patriarchal hierarchy of power which favors white, heterosexual, cisgender men. It is these systems that have managed to oppress and criminalize women, people of color, and people belonging to the queer community. It is also these systems that have sparked amazing movements such as the Civil Rights movement, the several waves of the feminist movement, the LGBTQIA movement, as well as others which have inspired many activists to take a stand against these systematic forms of oppression. It is what comes from these movements, the solidarity, strength, and vision for change that constitutes the silver lining in an otherwise gloomy cloud of oppression.
In keeping on a brighter note, in looking at what has come out of these systems of oppression, there may be a heavily weighted negative side, but there are some brighter aspects. For example, groups such as SIIS have been formed by likeminded individuals who come together to fight against systematic oppression. These groups typically consist of strong bongs, unbelievable strength, and a copious amount of creativity. Another brighter thing that has come out of systematic oppression is the amount of unbelievable artwork, research, music, and literature. One can’t ever simply forget about the violence, criminalization, trauma, forced silence, erasures, and other negative aspects of systematic oppression. Yet, once in a while it is nice to appreciate the break in the clouds that is, how even though women, people of color, and queer people are subjects to systems of violence and injustice, they are able to create beauty in artistic forms and through strong bonds which focus on a fight for change.

>Here< I have linked a "protest art" blog which showcases art created by those who recognize systematic oppression.


SIIS emphasizes that they feel “true transformation is holistic,” (202). There are other groups committed to fighting against systems of injustice and violence who would argue that true transformation is through overthrowing the system which perpetuates the injustice and violence. Which strategy is most effective overall?

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